ASIDE I-3 OF THE BOOK

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Autumn I

(Dionysus-The Bull).

Becoming the Perseus hero

of

winged sandals.

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Must to see?

The scopic and kaleidoscopic

of

the emotion of anger. ​

 

New looks require additional effort on our part. It is necessary to strive to adapt the mind and senses to the reading of the scopic and the multiple. ​

 

Since this new conception of anger, as a biocultural corpus, is analyzed in this book from various theoretical references.

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In this way, studies on Latin American integration and identity, political culture, the anthropology of emotions, ethnology, semiology and the symbolic.

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Bioanthropology, studies on behavioral patterns, psychopathy, the psychology of archetypes, some theories of astrophysics, bioenergetic medicine and scientific studies that carefully observe how the human mind operates in what is called consciousness, in its meaning. ethology will be the lighthouses that will allow us to understand this new  conception.

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It is here where it becomes a priority to observe how this ethnobiocultural corpus of anger has gradually transformed into a large black hole that absorbs and destroys what is in its path.

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In this ethnographic and, at the same time, archaeological tracing, its imbrication in the political history of the country can be evidenced, as well as its influence on the intra/interpersonal, family and social culture of Colombians and by extension of other nationalities and human groups in the world.

 

Its configuration and its threads of thought have become the object of study of this research.

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The internal transmutation of this biocultural corpus of anger, at the individual or collective level, requires a genuine willingness to change.

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The above will specifically contribute to a healthy civic culture and behavioral changes at deep levels of thought and action, both for individuals and citizens.

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Therefore, the transformation of the culture of anger into a culture of peace in the intra/interpersonal, family, social, cultural and political sphere requires much more personal work and change of an individual nature, which manages to transcend the collective level. ​ ​

 

Beyond the mere fact of taking some pills prescribed by the doctor or listening to a lecture, or several, over a weekend. Without this personal change, the individual will create another problem that will make him go back to the first origin of the social or individual illness, on a physical level. ​

 

The key is in the source, in exploring the emotion, through self-observation. Without the development of that internal tool, which guides us towards the divine light that exists in each person, it will be impossible to stop the fierce advance of the biocultural corpus of anger, as well as its threads of thought.

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Each of these threads, which make up microhabits, corrodes and destroys the human spirit, as well as the inherent goodness that overwhelms, and that has united for eons of time, all human beings, and the biodiverse nature that surrounds us.

 

Treating the source requires, as atmospheric scientist Barbara Brennan states:

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A change in the way of life, which ultimately leads to an existence more in line with the core of one's being. It leads to a deeper part of ourselves, which is sometimes called the higher self or the inner essence of divinity.

 

Of course, knowing how our emotions work, detecting and learning to discard the threads of thoughts, as well as the microhabits of the biocultural corpus of anger.

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Discovering how they affect us and how they influence our personal, work, political and social environment requires paying greater attention to our internal voice, to heal and transform them.

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This is one of the goals of this research. So I take some words from astrophysicist Stephen Hawking, adjusted to the object of study of this work: “If you think you are in the black hole of anger, don't give up: There is a way out!”.

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The way

of my technique

Trisaltatio, fitness for the soul

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That said, I clarify that the path of my technique turns a nobleman into a samurai, while he travels a path that teaches him the power of dance, fused with singing, music, fitness training, coaching, active imagination. and the joy.

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Each one of them, key pieces that allow the elevation of divine energy through the world of appearances.

 

As each aspiring samurai learns the particular use that the path of my technique makes of meditation in action, he creates and destroys in the pure joy of the dance game, the emotional knot or the obstacle that prevents him from accessing the prosperity and full healing in your life.

 

Ultimately, my purpose in designing Trisaltatio, fitness for the soul, as the mystic, mathematician, and philosopher of language Ludwig Wittgenstein would say: Every saying is a showing, (4.461, 4.022).

 

[…] [And ultimately], nothing is lost by not making an effort to express the inexpressible. The inexpressible, rather, is contained – inexpressibly – in the expressed! There is, indeed, the unspeakable. This is shown, it is the mystical (6.522, 6.44ff).

 

This is my way of reconciling the recurring lack of relationship that exists between some things and others. The absent connection between the multiple techniques invented daily, throughout the planet, but which have no direct link with people's daily lives.

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The lack of unification between the mystical with the prosaic, the inexpressible with the sayable, and the practical with the everyday and simple that is in us, makes it impossible to elevate consciousness and encounter the search for enlightenment.

 

This same difficulty, in turn, prevents any individual from giving birth to his particular spiritual search, from his own peculiar way of seeing, perceiving and experiencing light (the God of pure light or the universal source of love), or of not seeing him in their lives.

 

Here I talk about agnostics, egomaniacs, megalomaniacs, narcissists, materialists, scientists and hyperrationals (among which I find myself), atheists, non-believers, skeptics, and satanists, among others. Although each of them cannot be mixed in the same bag.

 

The difficulty in finding one's own path to the light lies in the fact that the imagination is chained to its whims, fears, sadness, false pleasures and despair, while they let life pass by playing, running after pleasure and fleeing through these labyrinths and prisons that have created in their mind with their own Minotaur.

 

This makes the journey through this material plane a little more tortuous, incomprehensible and anodyne. These are other ways, other ways of searching for the mystical.

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For each one, in their own way, also recognizes a different way of seeing and experiencing the inexpressible in their denial of it. One does not deny what does not exist. The denial of light is the ratification of the existence of what is denied. I clarify.

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I believe that each of these particular ways of seeing the mystical has spiritual purposes. Those who choose any of these paths are also on a spiritual search that leads them to evolve along what I call “the negative path.”

 

That does not mean that it is a mistake or a mistake to choose any of them. That just means it is another path to evolve and seek enlightenment. ​

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However, I have to say that the exploration through the paths of Satanism, the hyperrationality developed without a connection with the mystical-spiritual towards the universal source of love; the elevation of technology and science to the level of deification.

 

In this same group we can also mention religiosity that is not related to spirituality but rather to empty ritual, disconnected from the individual, and meaningless in the face of his or her inner need.

 

All of this slows down, makes pachydermic and delays, for eons of lives, the evolutionary process towards the light. It drags down, and through the negative route, the elevation of consciousness towards the universal source of love and generates the involution of the human soul.

 

Now, to those who are forced by their inner need to travel through these paths, as valid as any, in search of their own path to encounter first the worst, and then find the best of themselves;

 

They will find themselves in the imperative, almost obligatory, need to work in that darkness, and in their own garbage, in order to cultivate the seed of light, until they understand the path that leads to enlightenment. This is another way to work with our shit.

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Only the apprentice samurai or boddhisatva becomes skilled if he manages to recognize and kill his own darkness, and then create consciousness.

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When thinking about those who are unskillful and throw away samsara; that is, who spins the wheel of karma in search of nirvana, repeating itself over and over again, generating pain and suffering for himself again; that is, trying to find their own liberation and state of peace.

 

I am referring to those people who take the samsara paths that I describe below, will be prevented from finding their own enlightenment in this way:

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The anodyne pleasure in material things that in turn generates stasis and inertia; self-denial, pity, self-sacrifice, resignation, manipulation, sadomasochism, emotional or psychic domination, as well as psychological or sexual manipulation; the desire and need for control over situations or others; the mental and physical attachment to a person, or to material goods.

 

Likewise, enslavement, domination, stalking, harassment, harassment, defamation, bullying, psychic attacks through witchcraft and black magic, insult, slander, terror through State and Para-State agencies, physical or mental coercion on the other, murder, or psychopathy as possible ways for salvation and purification of errors.

 

None of these will be able to find enlightenment (nirvana) when they have decided, by their own choice, to condemn themselves and experience on a daily basis, a hellish and cyclical situation that they have normalized, and assume as part of their daily coexistence.

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Whoever decides to stay in that state, for the reasons cited in the previous paragraph, and offers their life in sacrifice, in the face of these emotional, karmic, and unfortunate situations. Not only is he not working with his garbage.

 

Just go around in concentric circles with it. Really, this individual will not be able to get out of the emotional knot that he has created, and that he continues to perpetuate in the infinitesimal repetition of the (samsara) of his dirt ad infinitum.

 

There, there is simply what I call: “the state of inertia, which condemns us to impotence.” The situation that was chosen by the individual, usually unconsciously, is not analyzed or studied by himself. Although some choose these paths consciously. Then the unconsciousness is even greater. The subject simply continues with his life, without stopping to self-observe his error.

 

He moves his garbage in meaningless circles. It's not moving forward! If after reading these words, you manage to react and see your own Greia, and in that sighting, your reaction is that of the emotion of anger.

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Don't worry. That long-held anger has finally come to light. Now, he has started on the right path, he has finished becoming conscious, and he has started working with his own garbage.

 

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In the end, whoever reads these words will have found a particular way of linking their earth with their sky, the everyday with the unspeakable and inexpressible; and the world of the mystical that inhabits it may be shown to him. ​

 

I invite you to explore, with me, the greatness that you possess. As you progress through the pages of this book, you will discover how I help you become, like me, the mythical, magical and powerful Perseus in winged sandals, while learning how to cut off the bestial head of your own Medusa.

 

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Bibliographic citations

Wittgenstein. Ludwig., [2005]. Tractatus logico-philosophicus. 2nd reprint. Alianza Ed. Madrid. Spain. Pp. 17, 19, 85, 131. Latin term that means “To infinity.” The three

 

Greias or “grays” in Greek mythology had the appearance of swans and shared a single eye and a single tooth. They knew the location of Medusa, and were the ones who told the hero Perseus where to find her. Taken from Graves, Robert., [2001]. Greek myths I. Alianza ed. Madrid. Spain. Pp.317-318. ​